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Mundane Conditioning (2020) Painting by Charles Riley

Oil on Canvas, 34x26 in
$3,382
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Mounted on Wood Stretcher frame
This artwork appears in 1 collections
  • Acrylic on Canvas
  • Dimensions Height 34in, Width 26in
  • Framing This artwork is not framed
  • Categories Expressionism
This painting was made and remade over many years. A rough ground was built up with acrylic, giving it the uncontrived look of a natural surface. It is easy for us to forget we live in a natural world that is ultimately out of our control, as we can only know a small part in each brief moment we experience in the unknowable expanse of space and time [...]
This painting was made and remade over many years. A rough ground was built up with acrylic, giving it the uncontrived look of a natural surface. It is easy for us to forget we live in a natural world that is ultimately out of our control, as we can only know a small part in each brief moment we experience in the unknowable expanse of space and time ing through our consciousness. In a way, this artwork was another exercise in letting go of the mundane conditioning that can obscure the unconditioned creativity of the universe.

Sometimes, it takes something like a pandemic to remind us of what little control we really have. This realization of a lack of control can be quite unsettling for people accustomed to comfort from cradle to hospice eased death and even a comfy coffin to settle into the afterlife.
The suggestion of a figure in a pose similar to a crucifixion is built with thick layers of grey green acrylic mixed with marble dust and gravel. Twine is embedded like a tangled web. Flesh-like pieces are enmeshed in the twine and there are brown decay denoted spots. A large brown snake of acrylic encases the skull.

There is a broken black line beneath the outstretched arms. This seemed appropriate not only as a device to bring attention to the outstretched arms and sense of drama, but to suggest the Eastern cultural symbol of the broken line of an I Ching trigram, the appropriate symbol I had in mind was the trigram for consciousness as well as fire. The broken line is in the center of two solid lines. In this position, the broken line is meant to suggest mundane conditioning which causes imbalance in the consciousness and an impediment to realization of the unconditioned creativity of the universe. When the broken line is replaced by a solid line, the trigram of three solid lines denotes the creative or balance in the consciousness. The creative trigram also denotes an open awareness of uncontrived fluid response to reality.

It’s 1937 all over again, China, a totalitarian regime, is threatening its neighbors with the same fate as Tibet. Further abroad by financial blackmail and well planted propaganda keeps corporations in line and apologetic governments. The first thing a totalitarian regime does is destroy the culture, as witnessed in Tibet and earlier in China itself. Skillful manipulation of the truth is wielded as in the cover up of numerous human rights violations such as: recent pandemic origins; the reeducation camps (better referred to as brainwashing and slave labor camps) for Muslims, other religious minorities and people with opinions of their own; the harvesting of organs from political prisoners; and on and on as the world goes blithely about its business.

History is rewritten to suit a narrative of a benevolent Big Brother, if I might borrow from George Orwell’s prophetic book, 1984. Mass surveillance, and repressive regimentation of all persons and behaviors are the tools employed to suit the needs of the Party elite. The strings of the Party are strings that left unchallenged destroy the soul of mankind.

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At an early age I learned about art from an aunt who was an established artist. My father taught me a love of literature. My B.A. was in English Lit. My graduate degrees from Columbia University were in studio [...]

At an early age I learned about art from an aunt who was an established artist. My father taught me a love of literature. My B.A. was in English Lit. My graduate degrees from Columbia University were in studio art and teaching of college studio art. 

 As part of my studies at Columbia, I studied communication theory under Louis Forsdale. As a result, I learned how important the primal mediums of painting and drawing were to ballance the deluge of electronic media. 

I had exhibitions in New York City during and after my grad work at Columbia. These included: The Macy Gallery at Columbia; Hudson Valley '85 National Exhibition Juried by Barbara Haskell, Curator of the Whitney Museum; Ariel Gallery in NYC; The Emerging Collector in NYC; Eighth Annual Exhibition of Emerging Artists at the Bronx Museum of the Arts; and In Search of the American Experience by The Museum of the National Arts Foundation. There were also reviews in The New York Times, ArtSpeak (a Gallery Review), and the Bronx News.

More recently, I show my work online at charlesrileyart, exhibit in shows at the Fredericksburg Center for Creative Arts in Fredericksburg, VA. From 2012 through 2013 I displayed my artwork at Art First in Fredericksburg VA. Fredericksburg and Art First are very magical places if you ever get a chance to visit.

My artwork includes painting, mixed media, photography, and computer art, as well as a synthesis of the media. The work is expressionistic and it reflects what it is to be human. My writing, which I combine with the artwork, also reflects the human condition. The artwork is also a means to balance mundane conditioning that distracts us from the unconditioned creativity of the universe. My artwork is fed by relationships and other pursuits and studies such as Tai Chi, Taoism, Literature, Music, Media, and Art.

I studied Tai Chi with Master Da Liu in the 80's at Columbia University and I've been practicing and teaching since. I'm now teaching at two community centers in the Fredericksburg, VA area.

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